There Are Good Doctors and Nurses – Draft From Dec., 2021

To Be Continued – Because it’s true

There are doctors, registered nurses, practical nurses, cardiac nurses, critical care nurses, ER nurses, family nurse practitioners, geriatric nurses, mental healt nurses, nurse educators, nurse managers,nurse midwives, oncology nurses, nursing administrators, orthopedic nurses, pediatric nurses, public health nurses, travel nurses, dentists, dental hygienists, radiologists, anaesthetists, audiologists, cardiologists, audiologists, cardiovascular technologists, chiropractors, diagnostic medical sonographers, dieticians, nutritionists, EMTs, paramedics, massage therapists, nuclear medicine technologists, medical transcriptionists, athletic trainers, home health aids, personal care aids, occupational therapists, opticians, optometrists, orthotists, pharmacists, and phrenologists. There are reike practitioners, acupuncturists, podiatrists, massage therapists, radiographers, and naturopaths. There are faith healers, shaman, and spiritual interventionists. Dr. Oetker makes puddings, pizza and dry soups.

The absolute worst kind of Monster Mengele variety of health care practitioner is one who has not subscribed to any or all versions of certain oaths and declarations to ‘first do no harm’. These declarations are to mark, upon certification or graduation of the physician, their explicit commitment to ethical behaviour.

Sadly, their is an even more reprehensible and despicable type of doctor. This one is of indeterminate sex. It adopts characteristics of whatever ‘hip’ or ‘WOKE’ style or speech is popular at any given time. Dr. Wokehipster Hip She/Her/Him has attended several seminars to further embed politically correct, WOKEIST, Leftist, Socialist, inter-sectional ideologies where colored shi shi drinks and canapes were served. These monsters send, upon request, naked pictures of themselves to Dr. Anthony Fauci.

The following is an excerpt from an article that appeared in a PMC , U.S. National Library of Medicine, National Institutes of Health on Dec. 22, 2001

Oaths are neither a universal endeavour nor a legal obligation, and they cannot guarantee morality. So why should doctors take an oath at all? In 1992 a BMA working party found that affirmation may strengthen a doctor’s resolve to behave with integrity in extreme circumstances. This group recommended that “medical schools incorporate medical ethics into the core curriculum, and that all medical graduates make a commitment, by means of affirmation, to observe an ethical code.”⁶ The increasing complexity of healthcare arrangements and interagency collaboration, and the need to look at rationing resources, has forced the medical profession to re-examine its core values.

Declaration of a new doctor

Now, as a new doctor, I solemnly promise that I will to the best of my ability serve humanity—caring for the sick, promoting good health, and alleviating pain and suffering.

I recognise that the practice of medicine is a privilege with which comes considerable responsibility and I will not abuse my position.

I will practise medicine with integrity, humility, honesty, and compassion—working with my fellow doctors and other colleagues to meet the needs of my patients.

I shall never intentionally do or administer anything to the overall harm of my patients.

I will not permit considerations of gender, race, religion, political affiliation, sexual orientation, nationality, or social standing to influence my duty of care.

I will oppose policies in breach of human rights and will not participate in them. I will strive to change laws that are contrary to my profession’s ethics and will work towards a fairer distribution of health resources.

I will assist my patients to make informed decisions that coincide with their own values and beliefs and will uphold patient confidentiality.

I will recognise the limits of my knowledge and seek to maintain and increase my understanding and skills throughout my professional life. I will acknowledge and try to remedy my own mistakes and honestly assess and respond to those of others.

I will seek to promote the advancement of medical knowledge through teaching and research.

I make this declaration solemnly, freely, and upon my honor.

The task of composing the declaration was long and more difficult than we expected. We started by consulting existing oaths including the original Hippocratic oath, the World Health Organization revised Hippocratic oath, the prayer of Maimonides, the Geneva declaration, the University of Naples declaration, and the General Medical Council’s Duties of a Doctor. Although all contained many relevant principles, we wanted to compose a succinct declaration that the year group would feel at ease with.

The declaration encompasses the principles of respect for patient autonomy, non-maleficence, beneficence, and justice. We also included some of the virtues (humility, honesty, compassion) and core working values and principles (confidentiality, informed consent, non-prejudice) that guide modern medical practice. The declaration highlights the importance of continued medical education and professional development and encourages openness and accountability in dealing with adverse clinical events. The place of research and public health in medicine is also recognised.

The “affirmation of a new doctor” ceremony took place on 27 July 2001. With friends and family looking on, all the newly qualified doctors stood to confirm their commitment. The ceremony was designed to be unifying and celebratory as well as offering an ethical framework to guide new doctors as they embark on their medical careers. It was timed to immediately precede the start of our house jobs. We hope that the proximity between accepting responsibility for patient safety and promising to act professionally will etch the association indelibly into our minds.

• End of excerpt.

Prior to this effort to redefine or modernize an oath or declaration of ethics, there were several already in place.

A Classic Hippocratic Oath

I swear by Apollo Healer, by Asclepius, by Hygieia, by Panacea, and by all the gods and goddesses, making them my witnesses, that I will carry out, according to my ability and judgment, this oath and this indenture.

To hold my teacher in this art equal to my own parents; to make him partner in my livelihood; when he is in need of money to share mine with him; to consider his family as my own brothers, and to teach them this art, if they want to learn it, without fee or indenture; to impart precept, oral instruction, and all other instruction to my own sons, the sons of my teacher, and to indentured pupils who have taken the Healer’s oath, but to nobody else.

I will use those dietary regimens which will benefit my patients according to my greatest ability and judgment, and I will do no harm or injustice to them. Neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course. Similarly I will not give to a woman a pessary to cause abortion. But I will keep pure and holy both my life and my art. I will not use the knife, not even, verily, on sufferers from stone, but I will give place to such as are craftsmen therein.

Into whatsoever houses I enter, I will enter to help the sick, and I will abstain from all intentional wrong-doing and harm, especially from abusing the bodies of man or woman, bond or free. And whatsoever I shall see or hear in the course of my profession, as well as outside my profession in my intercourse with men, if it be what should not be published abroad, I will never divulge, holding such things to be holy secrets.

Now if I carry out this oath, and break it not, may I gain for ever reputation among all men for my life and for my art; but if I break it and forswear myself, may the opposite befall me. – Translation by W.H.S. Jones.

Another Classic Hippocratic Oath

I swear by Apollo the physician, and Aesculapius, and Health, and All-heal, and all the gods and goddesses, that, according to my ability and judgment, I will keep this Oath and this stipulation—to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring in the same footing as my own brothers, and to teach them this Art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others. I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give to a woman a pessary to produce abortion. With purity and with holiness I will pass my life and practice my Art. I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work. Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further from the seduction of females or males, of freemen and slaves. Whatever, in connection with my professional practice or not, in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret. While I continue to keep this Oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men, in all times! But should I trespass and violate this Oath, may the reverse be my lot!

The Hippocratic Oath
(Modern Version)

I SWEAR in the presence of the Almighty and before my family, my teachers and
my peers that according to my ability and judgment I will keep this Oath and
Stipulation.
TO RECKON all who have taught me this art equally dear to me as my parents and
in the same spirit and dedication to impart a knowledge of the art of medicine to
others. I will continue with diligence to keep abreast of advances in medicine. I
will treat without exception all who seek my ministrations, so long as the treatment
of others is not compromised thereby, and I will seek the counsel of particularly
skilled physicians where indicated for the benefit of my patient.
I WILL FOLLOW that method of treatment which according to my ability and
judgment, I consider for the benefit of my patient and abstain from whatever is
harmful or mischievous. I will neither prescribe nor administer a lethal dose of
medicine to any patient even if asked nor counsel any such thing nor perform the
utmost respect for every human life from fertilization to natural death and reject
abortion that deliberately takes a unique human life.
WITH PURITY, HOLINESS AND BENEFICENCE I will pass my life and
practice my art. Except for the prudent correction of an imminent danger, I will
neither treat any patient nor carry out any research on any human being without the
valid informed consent of the subject or the appropriate legal protector thereof,
understanding that research must have as its purpose the furtherance of the health
of that individual. Into whatever patient setting I enter, I will go for the benefit of
the sick and will abstain from every voluntary act of mischief or corruption and
further from the seduction of any patient.
WHATEVER IN CONNECTION with my professional practice or not in
connection with it I may see or hear in the lives of my patients which ought not be
spoken abroad, I will not divulge, reckoning that all such should be kept secret.
WHILE I CONTINUE to keep this Oath unviolated may it be granted to me to
enjoy life and the practice of the art and science of medicine with the blessing of
the Almighty and respected by my peers and society, but should I trespass and
violate this Oath, may the reverse by my lot.

So what is it that makes supposedly educated health care professionals violate the oath to ‘first do no harm’? Have they become so accustomed to their God like status?

Has to do no harm taken a back seat to either coercion or incentivization?

Have they been granted eternal life in some Medical Reset Utopia for supporting Genocide?